In recent years Spanish music of the 18th century is intensively explored, and this has resulted in recordings of hardly-known composers. On this site I have reviewed some of them, like a disc with symphonies by Baguer and discs with vocal music by composers like Jaime Casellas, Juan Francés de Iribarren and Jaime Torrens. Francisco Courcelle is another name which is completely new to me.
His name doesn’t sound very Spanish, and that is because he was born from French parents in Piacenza in Italy. He came from a family of dance masters; his father was dance master to the Farnese family. At an early age he was active in Parma and became
maestro di cappella of the Chiesa della Madonna della Steccata there. From 1727 to 1733 he also was
maestro di cappella of the Duke of Parma, the future King Carlos III of Spain. When the Duke’s mother Isabelle Farnese, the second wife of King Felipe V, was looking for a music master for the royal children, she turned to Courcelle, who arrived in Madrid in January 1734. He started to compose operas and villancicos. In 1738 he succeeded Joseph de Torres as
maestro of the royal chapel and rector of the Colegio de Niños Cantores (the boys’ choir of the chapel).
Courcelle played a major role in music life surrounded by such renowned composers as Domenico Scarlatti, Gaetano Brunetti and Luigi Boccherini. At the time the famous castrato Farinelli also lived in Madrid.
A large part of Courcelle’s operatic output has been lost. What has remained is a large corpus of religious music: a considerable number of masses, and other sacred music like Offices of the Dead, sequences, responsories, Vespers, Magnificats, motets and villancicos. The two masses recorded here date from 1750 (
Missa Ave maris stella) and 1763 (
Missa Exultabunt sancti in gloria). They are scored for four solo voices (SATB and SSAT respectively), 4-part choir and orchestra. Stylistically these masses are typical specimens of sacred music from the mid-18th century, in that they contain elements of the late baroque as well as the early classical period. As in so many religious works of the time the influence of the opera is clearly noticeable, in particular in the solo sections. A striking example is ‘Quoniam tu solus sanctus’ from the Gloria of the
Missa Exultabunt sancti in gloria. In addition to the solo sections there are duets, trios and quartets, and some tutti sections also contain short passages for solo voices. The proportions of these masses are notable: the Credo and the Gloria are by far the longest, the Kyrie is much more concise, and the Sanctus and Agnus Dei take less than 2 minutes. Neither mass has a Benedictus.
These are live performances of a concert in Dallas in Texas, USA. As a consequence there are some technical imperfections, but by and large these performances are pretty good. Choir and orchestra are doing a fine job, and the soloists are mostly good as well. Tamara Matthews uses a bit too much vibrato now an
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