Alan Hovhaness (1911-2000)
Symphonies Nos. 4, 20 and 53 • Trumpet Concerto • The Prayer of St Gregory
Of Armenian and Scottish extraction, the American
composer Alan Hovhaness absorbed a variety of
influences during a prolific and distinguished career. He
studied at the New England Conservatory with
Converse, and, after some criticism of his early work by
Bernstein and Copland, turned to Armenian sources for
inspiration. His later career brought wider influences
from the Far East, before a return to Western traditions.
A composer of considerable originality, he often made
use of idiosyncratic instrumentation, not least for a
number of his 67 symphonies, part of a corpus of over
four hundred compositions.
Of the Symphony No. 4 for Wind Orchestra
Hovhaness writes: “I admire the giant melody of the
Himalayan Mountains, seventh-century Armenian
religious music, classical music of South India,
orchestra music of Tang Dynasty China around 700
A.D., opera-oratorios of Handel.
“My Symphony No. 4 probably has the spiritual
influences of the composers Yegmalian, Gomidas
Vartabed, and Handel. It is in three movements. The
first movement, Andante, is a hymn and fugue. The
Allegro movement follows, …as (wind choirs) develop
the fugue in vocal counterpoint. The second movement,
Allegro, is a dance-trio-dance form. The third
movement, Andante espressivo, is a hymn and fugue.
Allegro maestoso in a 7/4 meter is a final hymn and
fugue over bell sounds.”
The symphony, composed in 1958 for the American
Wind Symphony of Pittsburgh, is the first of Alan
Hovhaness’s eight wind symphonies. The
instrumentation is that of an expanded symphony
orchestra wind section. Extensive solo passages are
given to the bass clarinet, contrabassoon,
marimba/xylophone, oboe and English horn. Quartets of
horns and trombones figure prominently in the opening
movement. Solo melodies are modal, while the
harmonic character is essentially tonal employing major
and minor triads in unusual, but satisfying relationships.
Bell sounds which dot the final contrapuntal hymn and
fugue are essentially atonal, positioned against triadic
harmonies.
In his Symphony No. 20, ‘Three Journeys to a Holy
Mountain’, the composer has essentially composed
three very different pilgrims’ marches. He writes: “The
first movement is in the spirit of Armenian religious
music in three great melodic arcs, the last having the
mood of a spiritual”. The opening clarinet choir
suggests a barren landscape and employs an oriental
harmonic device called the dragonfly, in which
consonant open harmonies and triads are periodically
touched and then released by temporary dissonances.
The first of three arcs begins with a noble, hymn-like
trumpet statement. Clarinets return for the second time,
again with their dragonfly utterances. A second arc
starts with solo English horn. It is a warm, rolling,
reverent and fully developed slow march. Once again
the dragonfly returns to intersperse the arcs, now with
flutes added and leading to the final melodic arc in the
style of a grand and noble spiritual. Clarinets and flutes
return for a final time to complete the movement. “The
second movement is a long melodic line completed nonharmonically
and unisonally over held drones in
Oriental style.” Suggesting a fresh start in this collection
of pilgrims’ marches, a solo alto saxophone plays a
dance-like figure, joined on and off with other
saxophones and lifted along by the rhythms of a
percussion ostinato. Clanging chimes announce grand
unison trumpets intoning a prayer/sermon, punctuated
with primitive clashing cymbals. The final section is a
fetching dance, with solo oboe and clarinet section
gracefully moving forward above bouncing timpani and
bass drum figures. “The third movement is in the form
of a chorale and fugue: at the climax of the fugue, the
chorale theme powerfully returns, interspersed with
many-voiced canon interludes.”
Three Journeys to a Holy Mountain was
commissioned by the Ithaca NY High School Band in
1969 and is scored in vocal style using the numerous
doublings found in larger wind band ensembles. In fact
the work is enriched by the use of many multiples of
some instruments (clarinets and brass), just as multiple
strings function in the orchestra. Prominent solo lines
are given to the English horn, alto saxophone, section
clarinets and oboe.
Of his Symphony No. 53, ‘Star Dawn’, for Band the
composer writes:
“The thought for the symphony initiated with a
phrase from Dante, “star dawn”, which suggested
traveling in space. Bells symbolize the stars, long
flowing melodies create a sense of journey, and great
chorales symbolize humankind. My life-long interest in
astronomy has suggested the thought and hope that we
may colonize Mars. As we overcrowd the Earth, we
must eventually confront this issue. Mars, although
cold, seems to have a climate which may make this
possible.”
The symphony is cast in two movements. The first
commemorating the journey and the second, arrival.
Star Dawn was commissioned by Charles D. Yates, for
his San Diego State University Wind Ensemble, and
was completed in 1983.
Hovhaness writes of his Return and Rebuild the
Desolate Places as follows:
“1. In the form of a netori or short prelude. Through
mysterious clusters, the solo trumpet sounds like a
prophet of doom. It is the voice of Cassandra. Suddenly
terror strikes with fury and devastation, ending with
dark glissandi of moaning trombones.”
“2. Inspired by a portrait of the heroic priest,
Khrimian Hairig, who led the Armenian people through
many persecutions. It is a melismatic hymn of the
builders of the temple, who follow the sound of the
trumpet, which is the cantor, or inspired messenger. The
priest-like melody is in the form of three arcs: 1) The
Chalice of Holiness, 2) The Wings of Compassion, 3)
The Triumph of Faith. The people emerge from their
dark caves rejoicing.”
Return and Rebuild the Desolate Places was
commissioned for a performance by the American Wind
Symphony Orchestra of Pittsburgh and was first
published in 1965. In support of the solo trumpet, the
instrumentation is scaled for a small orchestral wind
section.
“The Prayer of St Gregory was an intermezzo in my
religious opera Etchmiadzin. Saint Gregory, the
Illuminator, brought Christianity to Armenia around the
year 301. This music is like a prayer in darkness. St
Gregory was cast into the pit of a dungeon where he
miraculously survived after about fifteen years after
which he cured the King’s madness.”
In this case the solo trumpet functions as a cantor, or
preacher. The large wind band responds as the
congregation. The band version of the work was first
given in 1972 by the trumpet-player Gerard Schwarz,
with Keith Brion and the North Jersey Wind Symphony.
Keith Brion