Igor Stravinsky (1882-1971)
Three Greek Ballets: Apollo • Agon • Orpheus
Apollo: Ballet in Two Scenes
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In classical dancing I see the triumph of studied
conception over vagueness, of the rule over the
arbitrary, of order over the haphazard.… I see
in it the perfect expression of the Apollonian
principle. (Stravinsky)
If Apollo’s mother was Leto, then certainly his
father was Fyodor. (Balanchine, in a birthday
telegram to Igor Fyodorovitch Stravinsky, 18th
June, 1945)
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Stravinsky chose the subject. The French original of the
following text, adapted from the Homeric Hymn to the
Delian Apollo, is pasted at the head of the first page of
his sketchbook:
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Ilithiya arrives at Delos. Leto was with child
and, feeling the moment of birth at hand, threw
her arms about a palm tree and knelt on the soft
grass. The earth smiled beneath her and the
child sprang forth to the light.… Two
goddesses, Leto’s handmaidens, washed the
child with pure, limpid water. For swaddling
clothes they gave him a white veil of fine linen
tissue, binding it with a golden girdle. Themis
brought nectar and ambrosia.
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Apollo was the son of Zeus, the god, and of Leto, a
mortal. Leto was in labour for nine days and nights
before Eileithyia (‘Eleuthis’, on a tablet found at
Knossos), the deity of childbirth, came to her. Themis
was the goddess of Justice.
Apollo, the sun-god and god of music, is associated
with the Oriental sacred number seven, which
corresponds to the diatonic mode that the composer
seems to have had in mind from the beginning. Apollo is
Stravinsky’s homage to the Greek concept of the unity
of music, dance, painting, and poetry, but by way of
seventeenth-century French Classicism — Racine,
Arbeau, Poussin, Lully.
It is also probable that Stravinsky viewed the subject
as an allegory of his own religion: Apollo, as man-god,
with a human nativity and divine ascension. Arlene
Croce observes that, like Apollo, ‘The Christ child was
wrapped in swaddling clothes’, and Stravinsky may have
been struck by such other parallels as the ‘threes’ of the
Muses, the Magi, and triadic harmony, as well as by the
imagery of the darkness before Apollo’s entrance and the
light that accompanies it.
The composer is the author of the scenario. On 4th
January, 1928, he informed his Paris publisher that the
music was ready to be copied but not the scenario,
which, ‘as I envision it, requires mature reflection’. The
manuscript score of the first scene includes Stravinsky’s
curtain, lighting, exit and entrance cues, as well as some
indications for the coordination of music and stage
action.
The music for the Prologue, the Birth of Apollo,
Apollo’s First Variation, and the Pas d’action was
composed in Nice between mid-July and mid-
September 1927. On 28th September Stravinsky played
his piano arrangement of these pieces for Dyagilev, who
described the occasion in a letter to Serge Lifar two days
later:
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I spent the whole day with him, and at five saw
him off at the station. It was an eminently
satisfactory meeting.… After lunch he played
the first half of the new ballet for me. It is, of
course, an amazing work, extraordinarily calm
and with greater clarity than anything he has
done: filigree counterpoint around transparent,
clear-cut themes, all in a major key, music not
of this world, but from somewhere above...
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The full score was completed on 20th January,
1928, and on 22nd January he played it for Dyagilev and
George Balanchine. The movements are as follows:
1 Prologue: The Birth of Apollo
2 Apollo’s Variation
3 Pas d’action: Apollo and the Muses
4 Variation of Calliope
5 Variation of Polymnia
6 Variation of Terpsichore
7 Variation of Apollo
8 Pas de deux: Apollo and Terpsichore
9 Coda: Apollo and the Muses
10 Apotheosis: Apollo and the Muses
The ending of Apollo is tragic. Robert Garis
insightfully remarks: ‘When Apollo and the Muses leave,
they leave us behind in our mortality. This most poignant
movement in the ballet is the only one in a minor key’.
Agon (1957)
Stravinsky began the composition of his final ballet,
Agon, in December 1953, but interrupted it to write In
Memoriam: Dylan Thomas, Canticum Sacrum, and the
Vom Himmel hoch variations. He returned to the ballet in
January 1957 and completed it on 27th April, just two
months before his 75th birthday, on which occasion it was
performed in concert at Royce Hall, UCLA, Los Angeles,
and recorded the next day.
Agon is a plotless ballet consisting of sixteen separate
dance movements. Apart from the music of the first and
last pieces, which is the same, and of the Prelude and two
Interludes, all three the same, the instrumentation differs
in every dance, and the full orchestra is not employed in
any of them. The order of the dances is as follows:
I 11 Pas de quatre (orchestra, without bassoonsand percussion)
12 Double Pas de quatre (flutes, 1 oboe, clarinets, 1 bassoon, 2 horns, 2 trumpets, 2 trombones,
strings)
13 Triple Pas de quatre (3 flutes, 3 clarinets, 2 bassoons, 3 horns, 2 trumpets, 2 trombones,
strings)
II 14 Prelude (3 flutes, 2 bassoons, 4 trumpets, harp, timpani, violas, 3 cellos, 3 basses)
15 First Pas de trois: Saraband-Step (violin solo, xylophone, 2 trombonens, cellos) (Rolf Schulte,
violin solo)
16 Gaillarde (3 flutes, mandolin, harp, piano, timpani, viola, 3 cellos, 2 basses)
17 Coda (3 flutes, 2 trumpets, 2 trombones, harp, piano, mandolin, 1 violin, 1 cello, 1 bass) (Rolf
Schulte, violin solo)
III 18 Interlude (same as Prelude)
19 Second Pas de trois: Bransle Simple (3 flutes,3 clarinets, 3 trumpets, 3 trombones, harp, piano,
strings)
20 Bransle Gay (castanet, 2 flutes, 2 clarinets, 2 bassoons, harp, strings)
21 Bransle Double (Bransle de Poitou) The music employs two meters simultaneously, 3/2 in the
upper part (violins) and 8/4 in the lower part (brass). (2 flutes, 3 clarinets, 2 bassoons, 1 trumpet, 1
trombone, piano, strings)
IV 22 Interlude (same as Prelude)
23 Pas de deux (strings) (Rolf Schulte, violin solo)
Più mosso (3 horns, piano, flute)
L’istesso tempo (3 flutes, strings)
Refrain (flute, 4 horns, piano)
24 Coda (trumpet, trombone, harp, piano,timpani, violins, violas, cellos)
Doppio lento (mandolin, harp, timpani, violin, cello)
Quasi stretto (4 horns, 2 trumpets, 2 trombones, timpani, piano, strings)
Coda (same as Pas de quatre, no 1 above)
25 Four Duos (violas, cellos, basses, 2 trombones)
26 Four Trios (strings, basses, 4 horns, 2 trumpets, 2 trombones)
Orpheus
The movements of Orpheus follow each other without
pause and in some cases overlap. Since the tempo, or
pulsation, remains constant in numbers 2, 3, and 4, the
action therein must be divined through the music’s
changes of character.
Scene I
27 Lento sostenuto. Orpheus, alone, grieves for his
wife, Eurydice, who has died from a serpent bite.
28 Air de Danse. Orpheus. Andante con moto.
The piece is in three parts. A short measured
pause separates the first two, and a change of
key marks the beginning of the second. The
third part recapitulates the first.
29 Dance of the Angel of Death.
30 Interlude. Taking pity on Orpheus, the Angel
leads him to his wife in Tartarus, the abode of
the dead.
Scene II
31 Dance of the Furies (Erinyes). Agitato. The
piece is in two parts. The second is marked by a
change of key and slightly slower pulsation.
32 Air de Danse. Orpheus. Grave. Recitative (harp,
solo string quintet) and Aria (oboes and harp).
33 Interlude. The Tortured Souls of Tartarus
implore Orpheus to continue his song.
34 Air de Danse (recapitulation and
conclusion). Orpheus grants their wish.
35 Pas d’action. Andantino leggiadro. Tantalus,
ruler of Tartarus, frees Eurydice. The Furies
surround Orpheus, blindfold him, join
Eurydice’s hand to his, and guide them toward
the path to Earth.
36 Pas de Deux. Orpheus and Eurydice. Andante
sostenuto.
37 Interlude. Orpheus alone. Moderato assai.
38 Pas d’action. Vivace. The Thracian women
(Bacchantes) tear Orpheus to pieces.
Scene III
39 Apotheosis. Apollo appears and Orpheus’s
lyre is borne heavenward. Lento sostenuto.
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The choice of subject was Balanchine’s. He had
produced Gluck’s Orfeo at the Metropolitan Opera in
1936, and the story continued to attract him. He and
Stravinsky worked out the scenario in the composer’s
home between 4th and 30th April, 8th and 24th June,
1946. In September 1947, after the completion of the
score, composer and choreographer spent a further week
together in Hollywood planning the staging. Isamu
Noguchi was Lincoln Kirstein’s inspired choice to
create the costumes and decors, though the Orpheus
dancer objected that the headgear designed for him, two
round lateral bars across the face like a baseballcatcher’s
mask, impeded his view of the floor.
Stravinsky identified his and Balanchine’s source as
Book Ten of Ovid’s Metamorphoses, but the
discrepancies between the Latin poet’s version of the
myth and the ballet scenario are substantial. Ovid’s
Hades is a man, not a place, as the ballet scenario
inconsistently has it, and his Pluto is a woman,
Tantalus’s mother by Zeus. Whereas an angel guides the
Orpheus of the ballet from Earth to Tartarus, Ovid does
not mention an intermediary.
The Orpheus music turns away from the explosive
kind that distinguishes the 1945 Symphony, and mines a
new vein of lyricism heretofore absent in Stravinsky’s
art. The ballet can be thought of as the Romantic sequel
to the Classical Apollo; the music is personal and
passionate as befits a human love story. Its dramatic
affinities are with Perséphone (1934), in that both works
are quests involving journeys to and from the
Underworld, the one ending joyfully, the other
tragically. Though Perséphone is the daughter of the
goddess Demeter, and Orpheus the son of the god
Apollo and the Muse Calliope, both protagonists are
earthlings. The musical associations between the two
works are found in their respective qualities of
tenderness, and in their evocations of the bleakness of
the Underworld. The harp is the most prominent
instrument in both scores, and the principal instrumental
aria in both is plaintively sung by the oboe.
The exceptionality of Orpheus among Stravinsky’s
creations is in the contradictions between the nature of
its musical emotion and his aesthetics and practice in the
preceding twenty-five years. Orpheus is the only score
after Firebird in which the term ‘espressivo’ occurs
frequently, in the music of the Furies (‘sempre p ma
espressivo’) as well as in the Pas de deux, along with
such indications as ‘cantabile’. The music is descriptive,
pictorial, rich in musical symbols and in the matching of
musical imagery with stage action. For one example,
after Orpheus’s death, when his lyre ascends to the
firmament after his death, the harp plays two solo
strophes in a perpetuum mobile rhythm that suggests the
continuation of the music without the player.
Orpheus is also the most pantomimic, the least
danced, of Stravinsky’s ballets after Firebird, and the
only one after Petrushka in which the scenic element —
sets, costumes, curtains, lighting, props — is an integral
part of the musico-choreographic performance. The
billowings and shimmerings of the diaphanous white
china-silk curtain lowered during the first and third
Interludes are part of the action, and when the prop
becomes a shroud for the deceased Eurydice, it is a
living force. For this alone, Isamu Noguchi’s name
should appear together with Stravinsky’s and
Balanchine’s as one of the ballet’s creators.
Stravinsky’s first notation (20th October, 1946) was
the three-note trumpet motive embedded in chords
played by seven other winds. This marks the entry of
Orpheus’s mourning forest friends, fauns, dryads, satyrs,
bringing gifts and expressing sympathy. The actual
beginning of the score, the downward-scale harp–lyre
figure accompanied by strings softly intoning a chorale,
was composed next, followed by the minor-key but
livelier Air de danse, a violin solo intermittently joined
by flute, featuring the minor-second interval.
The use of Greek modes at the beginning (Phrygian)
and end (Dorian) produces a haunting, archaizing effect.
The concluding fugal melody for two horns
accompanying the heavenward ascent of Orpheus’s lyre
signifies the eternal life of music.
Robert Craft